Opposition
Leader Suhrawardy's Speech
Opposition
leader Mr Husain Shaheed Suhrawardy's speech on the Fourth Draft
Constitution (later adopted as the first Constitution of Pakistan,
1956) was a brilliant specimen of parliamentary rhetoric and clearly
earmarked him as the country's future prime minister.
The Speech of Mr H. S. Suhrawardy
as Leader of the Opposition on The Constitution
National Assembly, 31,
1956
Excerpts
... It is indeed a great pity that the Constitution
has not received that degree of support which the framers of the
Constitution thought they will be able to get through the medium
of persons, whom, they believe, represent their country. But unfortunately
it has been found wanting. What after all is the purpose of this
Constitution? What after all is the purpose of the general election
thereafter? It is to ensure political stability. That is the main
function. When the Honourable Members form the other side of the
House said that let us have a Constitution of any kind whatsoever,
that doest not solve that problem of political stability which is
absolutely necessary today for Pakistan. If the Constitution is
of such a nature that it will be brought into the arena of party
politics again it will be considered a matter for election propaganda.
Thus we have not attained that political stability through which
we can start for the purpose of serving the interests of the country.
Therefore, Sir, Plitical stability is the most important item before
us and it is then not by framing a Constitution, will you attain
that prestige in the international world which you think, you will
attain, but you will attain it only if there is political stability
in the country because it is to that, that the international world
looks whether you are capable of yielding those fruits that you
promise that you will be able to yield.
Sir, I had recently been to East Bengal for the purpose
of assessing for myself whether the opposition that we heard in
the papers and voiced on the floor of this House was a mere paper
opposition or was it really grounded in the will of the people.
I have, Sir, no hesitation in stating that people of Bengal are
greatly perturbed.
The people in East Bengal have no confidence
in the Ministry here or in the Constitution prepared by them and
they desire that adequate provision should be made in the Constitution
for their welfare and development and this matter should not be
left to the administration or maladministration of the Ministry.
The feeling there is of such a nature that it is extremely doubtful
if the Ministry of that place can withstand the pressure, as is
borne out by the fact that it hesitates to call a meeting of the
Legislature and put its confidence to the test
in approaching
constitutional proposals, I do so with only and objective. It must
ensure and promote the stability and integrity of Pakistan. To me
and my party, all of us residing within Pakistan as its citizens
and subjects are one nation, namely Pakistani Nation, irrespective
of the provinces or the regions from which we come, irrespective
of the origin, of our race, and tribe, irrespective of the religion,
caste or creed. We are one State and we are one people.
To
my mind, Sir, as a Pakistani, I say that I cannot visualize any
period of time when there will be secession between the two wings
of Pakistan. I cannot conceive even the idea of secession. We have
got to live together.
what keeps us together is this: the
realization that neither part of Pakistan can live without the other.
We are dependent upon each other in a hundred thousand ways and
therefore it will be fatuous on the part of any one to say "Let
us seek our own destiny elsewhere without the help and co-operation
of the other:.
To me the development and the understanding
is necessary on both sides. East Pakistan is as much concerned with
the welfare of West Pakistan and Pakistan as I hope the West Pakistan
is concerned with the welfare of East Pakistan and Pakistan as a
whole, but then if you really have a genuine desire to reach a mutual
settlement which is absolutely essential for the governments of
East Pakistan and West Pakistan, we must get together as soon as
possible, instead of fighting each other, even on the floor of this
House.
There is no denying the fact that there has hardly
been any development in East Bengal worth the name, compared to
the development on this side of the country. We wish this country
well. We are happy that it has been developed. After all while Pakistan
is being strengthened it is advisable if both the wings are developed
equally and it would certainly be weakened if one side is developed
only and the other remains undeveloped. But surely the people from
East Bengal too have the right to come forward and claim some consideration
form you. Surely, they have got the right to come and say that during
all these years East Bengal has been impoverished in several ways.
I do not want to juggle with figures. These things are facts which
are before us. There has hardly been any development in that part
of the country. By putting a jute mill in that wing you think that
is sufficient development for 4 crores of the population that are
living between wind and water, whose subsistence is so low that
the slightest alteration in prices pushes them to starvation. Mind
you the British Government did not take a piece out of India for
the administration of India. They took nothing from here to England
for that purpose and the money that went from here went as interest
on the capital in business or trade. Has it been forgotten that
the main brunt of our charge against the British was that our country
was getting impoverished because money was being sent out of the
country to England? And this is exactly what, unfortunately, is
happening in East Pakistan. Money is going out from there and it
is not being replenished; our people, there, are getting poorer
and poorer.
... Sir, the resources of East Bengal have been utilized
for the purpose of the development in this part of the country but
the development of East Bengal could proceed side by side. East
Bengal is riverine. Canals have been dug here but we have got natural
rivers. What is the position of the rivers there? Could not attention
be paid to cleaning the silted rivers and canals? Today the position
is East Bengal is very distressing and I am very much alarmed.
And, after all, can it be denied that we have
received considerable foreign aid from various sources, and that
we are receiving that foreign aid and can it be denied that hardly
a small percentage of it has been spent on East Pakistan.
If it is a case of foreign aid, surely both the wings
have a right to take the benefit of it. Then, Sir, there is another
matter over which the people of East Bengal feel and that is the
question of defense and of bases, Sir, I would not go into the question
of strategy; that is a matter that the army should look after. But
I will maintain that the people in East Bengal can be trained to
be a fine military force as they were in the old days. It was the
Bengal regiment that created a reputation for itself long before
the other regiment, possibly about the same time as the Madras Regiment,
created a name for itself. Now here something could be done; some
attention could be paid to the military training and whether you
produce soldiers or not, whether East Bengal can be defended or
not against aggression in East Bengal, whether West Pakistan can
be defended only in West Pakistan, these are matters into which
I will not enter but this much I am certain that every patriotic
citizen desires that he should be associated with the defense of
his country.
After all East Bengal is not such a backward
area as to have justified all this under-development, that you say,
that people are not coming forward and there is nothing there as
if the people are primitive or something to that effect. There is
absolutely so justification for this view.
Now, let us come to the provisions of this
Constitution. Is it really honestly and improvement on the 1935
ACT? I can hardly see that it is so in any respect. The lists are
there as they were before, powers are there, just as they were before.
You have merely called if Federal Constitution, whereas it was not
federal previously. But same lists existed; there had been some
modification but the same list I, List II and List III are there.
In the days when India was a unitary Government you still had the
same lists I, II and III and so what is the difference that you
can show from the Government of India Act. You can say that the
residuary powers have been given to the Provinces under this constitution.
But what are residuary powers? Do they ever come in for exercise?
The lists have been framed by persons who are expert in Where, Sir,
You have differed from the 1935 Act, it has always been done to
the determent of democracy and against the interests of this country.
May I just point out a few instances and then ask you whether you
should not make some efforts to bring it into line with progressive
thought?
Take the case of the powers of the President
You have given to the President the powers of the British sovereign
as they stand of late. The British sovereign has supreme Powers,
but there is, in Britain a Convention, Convention which no sovereign
may dare to break. It is an unwritten convention and the powers
of the sovereign are unwritten. No sooner you put that down in your
book, no sooner you put that down in the Constitution, no sooner
that becomes justice able, that convention will be thrown overboard.
You cannot rely upon them in law and in order to enforce conventions
you cannot rely upon them in law; you have got to go through the
process of chaos, disturbances and revolution and I would certainly
not like to go through that process. Better far that you should
not define the powers of the President in so far as that of the
British sovereign, or, if you define them, then also define them
with those conventions by which those powers are circumscribed.
I think, Sir, with regard to the dissolution, viz, the power of
the President to dissolve an Assembly when he is of the opinion
that the Ministry has lost the confidence of the country, I think
Sir, that this thing is so obviously ridiculous that I am sure that
the Government will either withdraw it, or place something else
a bit more reasonable. To leave it to the President to judge about
the possibilities that you have lost the confidence of the country
is fantastic in a democratic Constitution. Yes, if he thinks that
a present Ministry presides, then, some powers might be invoked,
but to go and dissolve the legislature on that ground because they
have lost the confidence of the people is a vastly different matter.
Then, Sir, a very very important power has been given to the President
which will override the entire Constitution, viz, power to declare
emergency. All the power to declare an emergency is vested in the
President
Then, Sir, let us take another provision in
this constitution, viz, that of fundamental rights. Why these fundamental
rights have been absolutely put down in the Constitution if provisos
were a necessary attachment to them. If these fundamental rights
have got to be hedged round with all kinds of provisos, circumscribed
by this under these circumstances, that under those circumstances,
as so on, what is the use of these fundamental rights? You have
taken them from the Indian Constitution
The Honourable Mr I. I. Chundrigar : I have taken
them from some other document.
Mr H. S. Suhrawardy: Some other document, possibly,
but, then the Indian Constitution must have borrowed them also from
some other document and therefore, they are of the same pattern
and same origin, but I have very great doubts whether the Constitution
from which the Honourable Member took these fundamental rights contains
all those provisos and hindrances which have been enshrined here.
I have compared it even with the Indian Constitution. The then Constitution
has certain provisos, had certain restrictions but it is very very
important word, viz, "reasonable". There were reasonable
restrictions and as soon as that word is put in well, that word
"reasonable" has been left out nobody can do anything
which the rights guarantee in so far as they can be invoked in a
court of law, but, if in the Constitution you have reasonable restrictions
and the word "reasonable" becomes justiciable, at once
the courts will then be in a position to say if the legislature
put down the reasonable restrictions in the fundamental rights
that these are unconstitutional because they are not reasonable.
Therefore, sir, please do not delude us by putting this word that
you have been able to put in the fundamental rights. The fundamental
rights are of no value at all
... But then, Sir, there are also certain hiatuses
in these Fundamental Rights and Directive Principles which I hope
will be filled up. I do not find anything either in the Rights of
Directive Principles to look after the interest of the agriculturists
and labour, and to prevent them from exploitation. There is a general
clause; an attempt, I believe, will be made to promote the social
and economic well being and so on, of the people, and to adjust
relationship between landlords and tenants and between employers
and labour. Sir, that is not enough either as a Directive Principle
or a Fundamental Right because we do maintain that the cultivator,
the man who produces the foodgrains should be the owner of the land
which he is tilling (Applause). This should be provided for in our
Constitution. At least this should be the aim of this Government
Then there is another hiatus which should also
be filled up namely, that local self-government should be promoted.
The time is fast coming when a certain degree of decentralization
with the energies of our people should be harnessed for the benefit
of the nation. This Sir, in my opinion is of great importance, every
nation today that is rising in stature has been able to infuse the
people sufficiently to ensure either co-operation in nation-building.
This can only be done if the people feel that they are part and
parcel of the Government and of the nation. Their energies can only
be harnessed if local self-government seeps down to the village
and generally makes the Village Panchayat the backbone of our administrative
economy. Sir, there can be no doubt that we have wonderful material.
I maintain that there is hardly any country, that is so well equipped
with human material, with persons who are capable of great sacrifices
and great endeavours than, fortunately this country of Pakistan.
I hope, Sir, that attempts will be made to bring them together and
raise in them that patriotism for the country which can only come
if they are made part of the administration.
I am amazed to find, Sir, that openly and blatantly
in the Constitution you have sanctified preventive detention and
detention without trial. I am amazed that anybody at this stage
in this country should have lent his support to it. You will find,
Sir, that even in the case of an ordinary criminal he has to be
placed before a court within 24 hours and the grounds of his detention
have got to be supplied to him, but in the case of a person who
is arrested and detained without trial, there is no clause whatsoever
that he should be produced before a magistrate or that the grounds
of his detention should be supplied to him. Apart from that, Sir,
apart from the question whether grounds of detention should be supplied
to him or not, what do we find? We find there that in every case
the person whom you have detained has been detained for an ulterior
purpose, for political reasons, not for any crime that he has committed;
or if he has been detained for a crime, the crime is such that he
can be tried for it under the ordinary criminal law.
Sir, that if you want to establish the rule
of law, this preventive detention must be done away with. With regard
to what has been done to one of the Honourable Members the world
must know, Sir, as it is a matter of the very greatest importance.
Honourable Deputy Speaker: The world will know about
it at the proper time.
Mr H. S. Suharwardy : This is the proper time. A communication
was addressed to the Speaker to the effect that the Honourable Member
had been arrested and he was secluding himself from arrest, that
he was keeping away and that he was arrested and thereafter that
he was arrested for his participation in a prejudicial act. Possibly
it was stated that for his participation in the strike of the Police
(interruptions).
Now, Sir, there were other problems that came
up. There was nothing in the Constitution regarding them, not even
in the Directive Principles regarding the principle of giving
military training and establishing military bases for purposes of
giving to the people of East Bengal encouragement to come forward
and to take part in the defence of their country. There is nothing
regarding foreign exchange. There is no provision to say that there
shall be development side by side and in equal measure. There is
nothing regarding Services and so on. What is the use of this Constitution?
This Constitution has shelved all the problems and all that it has
got is certain number of clauses taken from the Government of India
Act, 1935 and wherever they have departed from it, woe to this country.
Now, Sir, we come to the question of provincial
autonomy. It is a matter on which you cannot come to a finality
here. At the same time you have to consider that if the two wings
East and West do not come to an agreement, what should be
done. I feel, as I have pointed out, that the ruling party of West
Pakistan want to have and eat the cake.
They have taken their party in the constitution over
and over again. They have pointed it out that this shall stand even
if the number of members increases in the National parliament. I
am sorry to state that all that goes with parity has been ignored
by them. I maintain that the people of Bengal would not have accepted
parity had it not been coupled with regional autonomy. This was
the thing which was placed before them; One group in one part should
not dominate over another group in another part: everything should
be done by agreement and by a process of give and take and not by
force. For that reason there should be equality. Obviously, West
as a nation, as a group was pinched against the East as a nation
or as a group. I am using the word "nation" in the loose
sense and not in the sense of Pakistani nation. Therefore, in as
much as they were separated on account of distance they must have
regional autonomy. That was the basis of parity and the further
basis of parity was that if Bengal was to speak, it should speak
together and for that we must have join electorate.
Now, I come to a very difficult and very dangerous
point, dangerous for me. That is the provision that the Republic
of Pakistan shall be called the Islamic Republic of Pakistan. Sir,
it is to us on this side of House to say that we believe in Islam
to the core, as we do, as we are all Muslims and we hope that we
shall always behave as such and we hope that the combined intelligence
of the representative of the people in various legislatures that
will be established will be able to impress upon this country Islamic
ideals, Islamic conduct, Islamic laws. I cannot conceive that any
law passed by any legislature in a country where the Muslims are
in such an overwhelming majority, the complexion, the flavour, the
bias of the laws can be anything but Islamic, then why do you call
it Islamic Republic, is it because you have not attained that position?
Islamic Republic means that you have established and Islamic Republic,
not that it is an objective. If it is an objective, then put it
in your objectives. Put it in your fundamental rights; put it in
your directive principles; but you are not an Islamic State, that
is absolutely certain, and everyone who has spoken on this subject,
whether he is an antagonist or the greatest protagonist of it, has
said that this is not an Islamic state and we have got to go very
far in order to make it an Islamic State. Then why try and delude
people and the world at large? Why try to delude the Islamic world
that you have succeeded in forming an Islamic Republic which you
have not. You only have it that you are doing so just for the purpose
of giving encouragement and for the purpose of placating that opinion
which say that you must have an Islamic state. Nobody wants that
it shall not be an Islamic state. But my objection today is not
that; my objection today is that do not call it an Islamic State
until you have made it an Islamic State
.
Let there be the constitution working according
to the principles of Islam with all these various social and economic
and political structure, that is so much the better. That is a desirable
aim. Then we have to see who will decide what is Islam and what
is not. In accordance with what principles you propose to decide
it? Who are going to be the interpreters of it? Already these Ulemas
are forthcoming and claiming that they shall be the last word about
the constitution. The constitution shall be what they think to be
Islamic constitution and people, whatever they say, must listen
to them. Sir, you have provided in the constitution that groups
of Ulemas should meet together and compile what the Quran and the
Sunnah ordain. You are calling upon them to meet and place this
before them. How to avoid the clash? I congratulate the Honourable
Prime Minister in doing a wise thing, in making this House the final
authority in the matter. I also congratulate him in not making these
laws justifiable. There will be such tremendous confusion; there
would have been if this was done and we would have started bringing
about chaos in Pakistan, but I would like the Honourable Prime Minister
to realize what ultimately will happen.
Here are these gentlemen held high up in their glory
because they have formed an Islamic State. They know perfectly well
that it is not Islamic; they know it that it is not so and they
at the same time welcome it because it is a thing which cannot be
got rid it. They know that it is not Islamic and they know that
this gives them a certain recognition a certain recognition
in the Constitution. Sir, it is proposed that after a year, more
or less, a certain committee will be set up which will consider
these various laws and what should be done for the purpose of bringing
our laws into conformity with the Quran and the Sunnah? Thereafter,
the matter will come to the legislature and the final verdict will
be that of the legislature. Do you think that is possible? Do you
think that there will be smooth sailing and things can be done so
easily? Suppose that the Ulemas come forward and give an interpretation
of the Quran and the Sunnah which as we have seen Ulemas are not
always giving in the right manner, suppose they do so and then,
will any legislature thereafter dare to go against it? Will not
those persons who have been put on the top be able to go round and
say that there is the legislature which has turned down the injunctions
of the Quran and the Sunnah as conveyed by such reputable persons
as our Ulemas? Will not the lives of those legislatures who turn
round and say that be worth a moment? You will get fanatics rising
up for the purpose of attacking any of those persons who may come
forward against it and what kind are we going to surrender ourselves
to these gentlemen who give fatwas in order to suit
the occasion. Only the other day rose up and said that anybody who
does not vote for the Muslim League becomes a Kafir so, we
all became Kafirs? Did we not hear them in the last general elections
in East Bengal when these Ulemas, these Peers, these Molvis, these
Mullahs stated that if you do not vote to the Muslim League, all
your wives will be divorced.
I would not say any more but you kindly refer to that
most valuable document, the Munir Report where the learned Judge
has pointed out that there is no one amongst the Ulemas who could
give a correct definition as to what is Islam and who is a Muslim
and we really do not know where we stand
Source: Documents and Speeches on the Constitution
of Pakistan
By G. W. Choudhury (1967). Green Book House, Dacca (East Pakistan)
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